AP Sources: 1836-1861

 

Dorothea Dix, Memorial to the Legislature of Massachusetts (1843)

 

…About two years since leisure afforded opportunity and duty prompted me to visit several prisons and almshouses in the vicinity of this metropolis. I found, near Boston, in the jails and asylums for the poor, a numerous class brought into unsuitable connection with criminals and the general mass of paupers. I refer to idiots and insane persons, dwelling in circumstances not only adverse to their own physical and moral improvement, but productive of extreme disadvantages to all other peoples brought into association with them. I applied myself diligently to trace the causes of these evils, and sought to supply remedies. As one obstacle was surmounted, fresh difficulties appeared. Every new investigation has given depth to the conviction that it is only by decided, prompt, and vigorous legislation the evils to which I refer, and which I shall proceed more fully to illustrate, can be remedied. I shall be obliged to speak with great plainness, and to reveal many things revolting to the taste, and from which my woman’s nature shrinks with peculiar sensitiveness. But truth is the highest consideration. I tell what I have seen–painful and shocking as the details often are–that from them you may feel more deeply the imperative obligation which lies upon you to prevent the possibility of a repetition or continuance of such outrages upon humanity. If I inflict pain upon you, and move you to horror, it is to acquaint you with sufferings which you have the power to alleviate, and make you hasten to the relief of the victims of legalized barbarity.

 

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Susan, an anonymous mill worker from Lowell, describes her life to a friend (1844)

 

I went into the mill to work a few days after I wrote to you. It looked very pleasant at first, the rooms were so light, spacious, and clean, the girls so pretty and neatly dressed, and the machinery so brightly polished or nicely painted. The plants in the windows, or on the overseer’s bench or desk, gave a pleasant aspect to things….

 

…You ask if the girls are contented here: I ask you, if you know of any one who is perfectly contented. Do you remember the old story of the philosopher, who offered a field to the person who was contented with his lot; and when one claimed it, he asked him why, if he was so perfectly satisfied, he wanted his field. The girls here are not contented; and there is no disadvantage in their situation which they do not perceive as quickly, and lament as loudly, as the sternest opponents of the factory system do. They would scorn to say they were contented, if asked the question; for it would compromise their Yankee spirit–their pride, penetration, independence, and love of "freedom and equality" to say that they were contented with such a life as this. Yet, withal, they are cheerful. I never saw a happier set of beings. They appear blithe in the mill, and out of it. If you see one of them, with a very long face, you may be sure that it is because she has heard bad news from home, or because her beau has vexed her. But, if it is a Lowell trouble, it is because she has failed in getting off as many "sets" or "pieces" as she intended to have done; or because she had a sad "break-out," or "break-down," in her work, or something of that sort.

 

…You also ask how I get along with the girls here. Very well indeed….

 

 

 

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Francis Parkman, from his observations of life on the Oregon Trail (1847)

 

The Platte and the Desert

 

We were now at the end of our solitary journeyings along the St. Joseph trail. On the evening of the twenty-third of May we encamped near its junction with the old legitimate trail of the Oregon emigrants. We had ridden long that afternoon, trying in vain to find wood and water, until at length we saw the sunset sky reflected from a poll encircled by bushes and rocks. The water lay in the bottom of a hollow, the smooth prairie gracefully rising in ocean-like swells on every side. We pitched our tents by it; not, however, before the keen eye of Henry Chatillon had discerned some unusual object upon the faintly-defined outline of the distant swell. But in the moist, hazy atmosphere of the evening, nothing could be clearly distinguished. As we lay around the fire after supper, a low and distant sound, strange enough amid the loneliness of the prairie, reached our ears–peals of laughter, and the faint voices of men and women. For eight days we had not encountered a human being, and this singular warning of their vicinity had an effect extremely impressive.

 

About dark a sallow-faced fellow descended the hill on horseback, and splashing through the pool, rode up to the tents. He was enveloped in a huge cloak, and his broad felt hat was weeping about his ears with the drizzling moisture of the evening. Another followed, a stout, square-built, intelligent-looking man, who announced himself as a leader of an emigrant party, encamped a mile in advance of us. About twenty wagons, he said, were with him; the rest of his party were on the other side of the Big Blue, waiting for a woman who was in the pains of childbirth, and quarrelling meanwhile among themselves.

 

 

 

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Henry David Thoreau, from "Civil Disobedience" (1849)

 

I heartily accept the motto–"That government is best which governs least;" and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe–"That government is best which governs not at all;" and when men are prepared for it, that will be the kind of government which they will have. Government is at best but an expedient; but most governments are usually, and all governments are sometimes, inexpedient. The objections which have been brought against a standing army; and they are many and weighty, and deserve to prevail, may also at last be brought against a standing government. The government itself, which is only the mode which the people have chosen to execute their will, is equally liable to be abused and perverted before the people can act through it. Witness the present Mexican War, the work of comparatively a few individuals using the standing government as their tool; for, in the outset, the people would not have consented to this measure.

 

 

 

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John C. Calhoun, speech to the Senate regarding the slavery question (March 4, 1850)

 

I have, Senators, believed from the first that the agitation of the subject of slavery would, if not prevented by some timely and effective measure, end in disunion. Entertaining this opinion, I have, on all proper occasions, endeavored to call the attention of both the two great parties which divide the country to adopt some measure to prevent so great a disaster, but without success. The agitation has been permitted to proceed with almost no attempt to resist it, until it has reached a point when it can no longer be disguised or denied that the Union is in danger. You have thus had forced upon you the greatest and the gravest question that can ever come under your consideration–How can the Union be preserved?

 

To give a satisfactory answer to this mighty question, it is indispensable to have an accurate and thorough knowledge of the nature and the character of the cause by which the Union is endangered. Without such knowledge it is impossible to pronounce, without any certainty, by what measure it can be saved; just as it would be impossible for a physician to pronounce, in the case of some dangerous disease, with any certainty, by what remedy the patient could be saved, without similar knowledge of the nature and character of the cause which produced it. The first question, then, presented for consideration, in the investigation I propose to make in order to obtain such knowledge, is–What is it that has endangered the Union?

 

To this question there can be but one answer–that the immediate cause is the almost universal discontent which pervades all the States composing the Southern section of the Union. This widely-extended discontent is not of recent origin. It commenced with the agitation of the slavery question, and has been increasing ever since….

 

 

 

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Daniel Webster, his response to Calhoun (March 7, 1850)

 

Mr. President–I wish to speak to-day, not as a Massachusetts man, nor as a Northern man, but as an American, and a member of the Senate of the United States. It is fortunate that there is a Senate of the United States; a body not yet removed from its propriety, not lost to a just sense of its own dignity and its own high responsibilities, and a body to which the country looks, with confidence, for wise, moderate, patriotic, and healing counsels. It is not to be denied that we live in the midst of strong agitations, and are surrounded by very considerable dangers to our institutions and government. The imprisoned winds are let loose. The East, the North, and the stormy South combine to throw the whole sea into commotion, to toss its billows to the skies, and disclose its profoundest depths. I do not affect to regard myself, Mr. President, as holding, or as fit to hold, the helm in this combat with the political elements; but I have a duty to perform, and I mean to perform it with fidelity, not without a sense of existing dangers, but not without hope. I have a part to act, not for my own security or safety, for I am looking out for no fragment upon which to float away from the wreck, if wreck there must be, but for the good of the whole, and the preservation of all; and there is that which will keep me to my duty during this struggle, whether the sun and the stars shall appear, or shall not appear for many days. I speak to-day for the preservation of the Union. "Hear me for my cause." I speak to-day, out of a solicitous and anxious heart, for the restoration to the country of that quiet and that harmony which make the blessing of this Union so rich, and so dear to us all. These are the topics that I propose to myself to discuss; these are the motives, and the sole motives, that influence me in the wish to communicate my opinions to the Senate and the country; and if I can do any thing, however little, for the promotions of these ends, I shall have accomplished all that I expect.

 

 

 

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Walt Whitman, preface to "Leaves of Grass" (1855)

 

America does not repel the past or what it has produced under its forms or amid other politics or the idea of castes or the old religions…accepts the lessons with calmness…is not so impatient as has been supposed that the slough still sticks to opinions and manners and literature while the life which served its requirements has passed into the new life of the new forms…perceives that the corpse is slowly borne from the eating and sleeping rooms of the house…perceives that it waits a little while in the door…that it was fittest for its days…that its action has descended to the stalwart and wellshaped heir who approaches…and that he shall be fittest for his days.

 

The Americans of all nations at any time upon the earth have probably the fullest poetical nature. The United States themselves are essentially the greatest poem. In the history of the earth hitherto the largest and most stirring appear tame and orderly to their ampler largeness and stir. Here at last is something in the doings of man that corresponds with the broadcast doings of the day and night. Here is not merely a nation but a teeming nation of nations. Here is action untied from strings necessarily blind to particulars and details magnificently moving in vast masses. Here is the hospitality which forever indicates heroes…. Here are the roughs and beards and space and ruggedness and nonchalance that the soul loves. Here the performance disdaining the trivial unapproached in the tremendous audacity of its crowds and groupings and the push of its perspective spreads with crampless and flowing breadth and showers its prolific and splendid extravagance. One sees it must indeed own the riches of the summer and winter, and need never be bankrupt while corn grows from the ground or the orchards drop apples or the bays contain fish or men beget children upon women.

 

 

 

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Sue Sparks Keitt, letter to a northern friend (March 4, 1861)

 

My dear Friend,

 

March 4th 1861

 

You say truly the hand of the South will not be raised against you. It will be raised only in self-defense, and I know you will not join the ranks that come here to fight us. You must allow me to say we are right in this movement you condemn and you must believe me when I say we did [not] break up the Union you so much love, nor bring about the crisis you so much deplore. Tis true we have refused to accept Lincoln for a President. What of that? Did you think the people of the South, the Lords Proprietors of the land would let this low fellow rule for them? No! His vulgar facetiousness may suit the race of clockmakers and wooden nutmeg vendors. Even Wall street brokers may accept him once they do not protest but never will he receive the homage of Southern gentlemen. See the disgusting spectacle now presented to the world by the Federal government. The President Elect of the American people on his triumphal march to the Capitol, Exhibits himself at rail way depots, bandies jokes with the population, kisses bold women from promiscuous crowds, jests with fighters of the prize ring, and back to back challenges height with hod-carriers. And, to crown this disgraceful progress, flees from an imaginary assassin, and under the cover of night and in disguise Enters the Capitol; and, there to day, amid Cannon and bristling bayonets this man is proclaimed the President of the American People. O! Shame, Shame, should we submit to such degradation. Tis the military despotism of Europe, without its royal insignia, kingly dignity, and imperial presence.

 

…Who are these Black Republicans [the term used by southerners to describe Lincoln and his ilk]? A motley throng of san culotte and Dames des Halles, Infidels and free lovers, interspersed by Bloomer women, fugitive slaves, and amalgamists. What are the doctrines they teach, the religion they preach from their pulpits? Equity and justice? Peace and good will towards men? No, but the Jesuitical dogma of the Expediency of crime when a doubtful good may come. Such crimes as murder, arson, perjury and theft find ready absolution if the record be accompanied by a stolen slave, and bears the red seal of Southern blood. Again I say to my friends at the North–and dear ones I have–come out from among them least your own robes become sullied.